Showing posts with label divine peace. Show all posts
Showing posts with label divine peace. Show all posts

Wednesday, June 7, 2017

everyone certainly would believe in nothing but love.



“i love you much (most beautiful darling)

more than anyone on the earth and i
like you better than everything in the sky

—sunlight and singing welcome your coming

although winter may be everywhere
with such a silence and such a darkness
noone can quite begin to guess

(except my life) the true time of year—

and if what calls itself a world should have
the luck to hear such singing (or glimpse such
sunlight as will leap higher than high
through gayer than gayest someone’s heart at your each

nearness) everyone certainly would (my
most beautiful darling) believe in nothing but love”

-- e.e. cummings

Monday, April 3, 2017

hallelujah--you're home.

songs of the day: the light, regina spektor / supermarket flowers, ed sheeran / shake it out, florence + the machine / the wind, cat stevens / the first days of spring, noah and the whale.
[see also, these playlists: one and two.]


i went for a jog in my new neighborhood for the first time tonight. i've meant to do so on multiple occasions, but amidst the chaos of externship, the wedding, being newly married, new externship, and getting sick (among other things), it hadn't happened yet. not on my own, anyway. [not that i don't love my hubbers, obvsi. just that i also need/love my occasional alone time.] i made a little round towards a park near where we live--the park we walked to once on a lovely autumn sunday afternoon while engaged, the park we played tennis at with trey and johnnie a few weeks ago, the park we played tennis at together a couple mondays ago, the park just a part of a mile away. the park with pieces of this new home and life of mine.

i used to go swinging fairly frequently while i was still living in provo after my mission. i'd go with jillian. i'd go with megs. i'd go with others. i'd go alone. more often than not, when i went for a jog, somehow i always ended up stumbling into swings as my destination before turning around again. i love swings. i love the way they center my soul. i love feeling the wind course through me. i love soaring towards the sky.

there's been a fair amount of upheaval in the past few years. in ukraine alone, i hardly ever stayed places more than a couple of months. semesters to semesters. graduating from college. moving on to graduate school. amidst all of this living in a few different places. a time of transition, i know--these tumultuous twenties. and with that comes the constant restlessness and unsettled nature of seeking with all your might to find a home for your heart--wondering at times if it would ever be possible to find someone. does anybody know how to hold my heart? sara b was always such an important voice for those years.

on this night, though, as i swung through the wind in the quiet of a monday evening, i felt my soul starting to catch up with my body. when discussing chekhov and grief, i had a russian professor a couple of years ago who referenced the suggestion that it takes around 6 weeks for your soul to catch up with your body. it's been just over 6 weeks since the day i became a wife and my husband became mine forever. and as i rounded the corner with some ed sheeran in my ears, my soul catching up turned to a conscious realization: i'm home. my heart and my soul have a home in this place with this person. and on this, the first chance i've really had to be on my own and let my life seep into me, i was overwhelmed with the purest, most satisfying contentment that exists--the contentment that has reigned much since dating nate, but especially since getting engaged. because my heart can finally rest for a time as school winds down (and therefore life calms down), enough to let me look around to see and smell the blossoms of this life of love.


i think i'll go shnuggle my husband now.
because as i listen to the wind on my soul,
this is what i hear:
hallelujah--
i'm home.



Saturday, April 23, 2016

the due time.

a few months ago, 
when i discovered it could be done online,
i went through and requested the patriarchal blessings of my direct ancestors.
just up to my great-grandparents, for the ones who received one.
i requested them, and then, quite frankly, forgot about it.

a few weeks ago my maternal grandfather and paternal grandmother's arrived.
yesterday my maternal great-grandmother's arrived. 

you know what?
the more blessings i read,
the more my perspective shifts.
at first they felt like nothing grand.
they're all unique, i suppose,
though carry many similarities, as could be expected.
at first that irked me.
where's the personalization in that?
today, though.
i realized that i love the overlapping language. 
that it is personal.
these blessings are laced with similarities,
though no two are alike.
(with one another as well as with the blessings of 
living individuals--those that i have had the privilege to read.)
a couple share a couple things, a couple nothing at all.
but there's an overarching similarity in all of them.
as if they're all different branches of the same tree,
sprouting up in a myriad of individual combinations.

take three branches.
one may share similarities with both of the others.
one with only one of the others.
but they all somewhere have a mutual link--
the trunk from which they all emerged.

the one i read today is hard to read.
(literally--it's a copy of a page from an old book, written in abysmal handwriting.)
but there's a line that reminds me of another patriarchal blessing i've read,
and a line that reminds me of mine.
three different blessings for three different people at three different times in three different places.
and here they share wording almost identical in parts, 
though not in a place where you'd expect identical wording.

and something about all that inspires in me their divinity.

not because they're all different,
but because they're all woven from the same cloth.
it's the same God speaking to us all,
regardless of who or when. 
at first that seemed impersonal to me, but now it's what i cherish.
the constancy of God across time and space.

because when it all comes down to it,
regardless of how we visualize it
or by what means He personally manifests Himself to us,
it all comes and goes from the same God.
we all turn back to that God who breathes into us life.

Sunday, March 27, 2016

i took off my worried shoes.

my fatal flaw is worry.
i'm always trying to look too far ahead--
further than needed, though need is relative.
worrying about knowing what will be
or how it will be, for me and for others.
always trying to create a perfectly-considered plan.
i mean, i even have a playlist that i aptly labeled for this purpose:
when i need to worry.
(i know. i really do have a problem.)

worry and concern.
taking control to keep myself from ever being trapped.
trying to see too much, though i already see so much.

therein lies my fatal flaw.

a sinner like me, caitlin connolly.

i once made a miniature study of worry. did you know that if you look up worry in the scriptures, you'll be directed instead to fear? "worry, see fearful." and that pretty much says it all, doesn't it? to be worried is to be filled with fear, not faith. with worry, faith is left hanging out to dry in the bitter winds of winter.

i wish i could say that experience taught me once and for all--that i have mastered any worries or attempts to know or see or plan too much. i wish i had gained mastery over this concept that to have worry is an antithesis of faith. that if fear and faith cannot coexist, then neither can worry and faith. that now i always choose faith. but. honestly speaking, i'm still learning.

the last few months, i feel like i've been lacking in the soul-enlarging cosmic insights that used to be a part of me in greater abundance. a lack at first unnoticed that grew to concerning. mostly because my soul hasn't had much time for processing, or even pauses for thinking and writing together. and because--sometimes the words just won't come, you know? sometimes they just won't come and we are simply left in a rut.

last year, i had a roommate write a beautiful collection of thoughts about a decision she made for lent: for forty days, asking nothing in prayer. that last semester of our undergraduate studies was particularly rough on all of us, and for her, she decided something must be done to regroup her soul, so to speak. as i read about it, i remember admiring her, but thinking little more of it after that moment. that is, until now.

january and february of this year initiated some lessons in faith and trust--in letting go. january, especially, was nearing on the point of excruciating. and by mid-february as things calmed again, i knew i needed something. i knew i needed to re-center my soul. to regroup. to figure out how to really let go and calm my soul down from what was nearing on frenzied. during that time, i couldn't stop thinking about greer's experience from last year. not always consciously, but always present. just this little thing in the background. thirty-eight days ago i decided i should probably try it, which was, at the time, an uncommitted idea that i hadn't yet planned. in a clear confirmation of what i needed to do, though, thirty-seven days ago i unintentionally stumbled into a particularly poignant study about gratitude and the lilies. about not asking, but thanking in all things. that to truly come unto christ and thereby be filled with love, grace, and power--to really grow like the lilies--first and foremost i must give thanks.

and so i did. until easter i concluded that i wouldn't request or demand anything of God.
for just under six weeks. thirty-eight days, to be exact. that's how long i went.

looking for light, caitlin connolly.

here i must insert an important proviso, of sorts: i'm not ignoring the importance of asking. i'm not discrediting the ever-present charge to seek, and ye shall find. there's most certainly a place for asking. in fact, we're asked to do so over and over again. but for this short time. for me. i needed to not. i needed to approach my relationship with heavenly father in a different way.

when we ask, we are first to study it out. we ought to ask consciously with intent to discover and act accordingly. whatever our questions, it's about so much more than just asking. how many times do we let out a short, please bless so-and-so, before swiftly moving on and hardly giving it a thought again before we pray again, letting out that same short phrase? for me--i needed this time to step back from just asking. from living life in rote, learned phrases like an echolalic child. i forced myself to think consciously about the words i uttered in prayer--about what i was really asking for when making a request for heavenly father to bless someone i love.

now i must also insert my caveats. first, i included several exceptions: placing the names of others on the temple prayer roll, requests made in repentance as a maintenance part of life, and asking for the Spirit to be with me. oh, and also praying for the sisters we visit when visiting teaching in their homes. i allowed that, too. but. everything else was statements only.

i don't want this to sound self-righteous. it's anything but. and though sometimes i wondered for a moment if anyone would even notice when i offered prayers in group settings, over meals and the like. would anyone notice that i never said, please bless this food to nourish and strengthen our bodies? i'll tell you what--they didn't. well, if they did, no one ever verbally acknowledged it.

and if we're being honest, while there was much i learned in this time, it wasn't all berries and cream, either. sometimes it was frustrating, and i felt left in the dark so desperate for light and insight that i felt i had no place to request during this time. sometimes, i must admit, i was less inclined to pray at all. because it took so much effort and thought when my soul was already drained. sometimes i felt it wasn't worth it and God became even more silent during this time (i'll return to this concept). because if my options were limited to expressions of gratitude, there were some days i felt i had little--if anything--to say. (i know, i'm a terribly ungrateful and feisty child sometimes.) but i pressed on, and i am glad.


the most important thing you can do is to learn to talk to God. (harold b. lee)

i know there are places in which we should ask. i know there are blessings contingent upon our asking for them. that asking questions and seeking insight into the mysteries of the universe and the smallest of our daily inquiries are all important things. that's why i chose to do this for a limited time frame. but you know what happened as i gave up the asking? prayers became conversations in greater frequency than ever before. it was about a discussion, not just providing a list of helpless requests to accompany a handful of thanks.

as if right on cue, a few short days after i made this decision, i kept being made aware of circumstances that requested the need for prayers on behalf of others. real, earnest requests for incredibly serious difficulties and uncertainties. if ever there were a time to pray--this would be it. i won't go into specifics, because specifics don't matter. that was just it--there was more than one person on more than one occasion with more than one circumstance. all at this same time. and this burst showed me even more reason why i ought to press on anyway with my decision not to ask. and so i didn't. and this--this was the most profound lesson i learned.

i prayed. because sometimes you just need to pray. but. i couldn't say please bless so-and-so. instead i was left pondering what i'd even be asking for on their behalf. i was left pondering what i could do to be the means by which that person received the blessing i would have requested on their behalf. i made no requests, but instead discussed the situation or person with heavenly father. instead of saying, i'm grateful for so-and-so, i told heavenly father all the specific reasons why i was grateful for that person.

she became herself with tears, caitlin connolly.

i took my lucky break and i broke it in two, put on my worried shoes.
took me so many miles, and they never wore out--my worried shoes.
i march further and further away in my worried shoes.
my shoes took me down a crooked path, away from all welcome mats.
i looked all around and saw the sun shining down,
took off my worried shoes.
(worried shoes, daniel johnston--though i prefer karen o's cover.)

in a true extinction burst, there were moments that i worried even more than before. remember that fatal flaw? when we pray for others, so often it's because we're unsure of what else we even could do. it's an act that makes us feel like there's some semblance of control amidst complete helplessness. after my burst of worries, though, in the next moment, upon realizing there was nothing i could do to change what would or wouldn't be--i let go. i considered the lilies who grew and thrived without a thought for the morrow or toiling over worries.

me. emily janette. emilyj. em. krem. i let go.
i took off my worried shoes--and that has made all the difference.

if there was something i could do to help myself or others, i did it. and otherwise? i let it go. i couldn't do anything about it anyway. you can't change the circumstances of others. you can't take away the agency of others. my worry and concern wasn't actually going to change what would or wouldn't happen. and so i left to God to order and provide. and you know what? He did. He always does. just like those lilies of the field, He will provide. and in some circumstances, it was as soon as i let go of what i was trying so hard to clasp onto, that real growth was able to take place. in gratitude, i am filled with His love and grace. in gratitude, i can obtain new insight. in gratitude, i can speak with Him. the most honest of conversations.

however. you know what else? sometimes He was silent. a purposeful, though admittedly frustrating, silence. but then i realized--in worry, anger, or fretting, would it really help if we were granted exactly what we're requesting? maybe. but i know that for me, it's often not about what i would or wouldn't ask for. often i don't know what i want--i'm just frustrated. often, i just need to let it out. to sit inside that emotion and let it take its course. and heavenly father--He can take it. my most profound conversations with Him often come after i've been in a tizzy and worked through it. after He simply listens to my frustrations. He's there, of course, just as He is now. He is here, but sometimes chooses to be silent. because He can see better than we, that, after all, perhaps silence is the best response.

she awoke from a bad dream and realized a sudden feeling of hope, caitlin connolly.

i wanted to lift the tiredness up out of mama with my thinking.
i wanted powers like that.
if i could walk through the world and just touch people,
and lift their pains right out of their bodies,
i'd never stop walking.
(feathers, jacqueline woodson)

it's hard to let go, did you know? i wish so badly that i could take control of every situation i've ever been involved in and make it right. that i could ease the burdens of those who surround me daily. it was so hard for me in ukraine, and still is to this day, when confronted with so many sorrows that people live with and being without power to do much more than love. unfortunately, i can't solve everything. but i can love. i can serve. i can throw words of affirmation all around and validate people in their earnest efforts. but. if i want to do so. my worried shoes won't take me there. to really, truly love and serve, i must put on my sunshine shoes instead.

i'm all for planning and taking control, where possible. there's hardly a member of the hales family who doesn't--unconsciously at the very least--have a tentative five-year plan. but sometimes, i think it is better to bask in a tolstoyan ideal of perfect presentness. consider the lilies. the sustenance and light that our photosynthesis necessitates will always be delivered. there is no need to toil upon tomorrow when there's nothing to be done about it, anyway. where love is, there God is also. and with gratitude, we find love. with love, we find God. we become more like Him. and with everything else, we do what we may and leave the rest to God to order and provide. and God? well, He takes care--much care--over the rest.

i don't know that i've ever been so conscious of the sanctity and reality of God's presence and light--that presence and light has been adopting new meaning these days. the privilege and gravity of temples. a hopeful heavenly father and a loving elder brother. as was quoted at the provo city center temple dedication last week, some people believe in jesus, some people don't believe in jesus. i believe in jesus.

because of that reality, i can look ahead and see light. i can hold a vision and perspective without needing to know the details. there are still worries. (oh, how the worries still exist.) i still have my moments of getting frenzied and trying to look too far ahead into the future to figure everything out (three+ years before i need to do so). but i really am trying to be better. and at the end of the day, it's all about where you look, you know? i am (striving to) always look up. to look into the light, soak in a deep breath and say, hi, jesus.

it's real. it's true. all of it.
what more can i say?

happy easter. христос воскрес.



ps. aren't caitlin connolly's paintings stunning? i am completely obsessed these days with her work.

Friday, September 18, 2015

your soul you must keep, totally free.

walking home down second has become my new favorite pastime. 


the square around president's circle. 


the gentle calm of a friday afternoon. 


the stairs leading down at the steepest part of the hill. 


color. so much color and quaint charm in these houses. 


the golden autumn sun and crisping air. 


greens interspersed with gold and rust. 


the grassy space with two people out with their dogs playing. 


bean's traveling playlist on spotify. 


silent smiles shared with the man at the coffee shop on the corner. 


the dragonfly in the wind. 


glorious homes hidden behind hedges and giant blueberries. 


silent smiles shared with the older man who lives a few houses down and is often out on his porch swing.


the wind on my soul walking home. 
let it seep into your bones.
this beautiful neighborhood.
these beautiful things.

remember this.

Wednesday, September 9, 2015

my slc. | nine and nine.

a new country lay open before me: there were no fences in those days,
and i could choose my own way over the grass uplands, trusting the pony to get me home again.
sometimes i followed the sunflower-bordered roads.
fuchs told me that the sunflowers were introduced into that country by the mormons;
that at the time of the persecution when they left missouri and struck out
into the wilderness to find a place where they could worship God in their own way,
the members of the first exploring party, crossing the plains to utah,
scattered sunflower seeds as they went. the next summer,
when the long trains of wagons came through with all the women and children,
they had a sunflower trail to follow.
i believe that botanists do not confirm jake's story but,
insist that the sunflower was native to those plains.
nevertheless, that legend has stuck in my mind,
and sunflower-bordered roads always seem to me the roads to freedom.


( some people have a thing for ferry boats. 
i have a thing for quaint and charming homes. somanyhearteyes. )


i was something that lay under the sun and felt it, like the pumpkins,
and i did not want to be anything more. i was entirely happy.
perhaps we feel like that when we die and become a part of something entire,
whether it is sun and air, or goodness and knowledge.
at any rate, that is happiness;
to be dissolved into something complete and great.
when it comes to one, it comes as naturally as sleep.
willa cather, my ántonia (both quotes.)

inspired by this lovely space.

Wednesday, August 12, 2015

#emily'sgoingtogradschool

a career in speech-language pathology challenges you
to use your intellect (the talents of your mind)
in combination with your humanity (the gifts of your heart)
to do meaningful work that feeds your soul.
-megan hodge.



if you were to ask me five years ago when i first entered the major why i switched and was choosing communication disorders, i couldn't have given you a clear answer. it seemed like a good career path. it seemed interesting to me. it seemed like a good idea. but i didn't know why. it just seemed right. it seemed like it was an excellent fit for my aptitudes. and i've spent these five years learning why--not only why i'm here in this field, but also why i'm staying.

four years ago i was recently-returned home from romania. that beautiful, blissful summer of mine in a little corner of eastern europe. that place where there never was a happier time. because i love people. i need people. not in the kind of way that i want them always around to interact with and learn their stories, though that's also true. but because of what comes from truly meaningful experiences when working with others--experiences that leave one or more of the individuals involved forever changed. because of what comes from facilitating growth in others and enabling them to become more fully who they have the potential to be--whatever that means in whatever the capacity.

because this work is all about people. individuals. it's about a study of communication in all its varieties and the repair thereof when something goes amiss in those dances of interaction. and so we marvel at that early dance of interaction. don't you love that? the early dance of interaction. because communication is completely and entirely socially driven. it gains validity and utility in interaction, whether that interaction be with oneself, others, or some piece of the surrounding environment. because when else do we communicate? it's always driven by some interaction, as earliest evidenced by that dance of interaction from infancy between caretakers and little babes.


i think the ability to effectively communicate can change the world--both the world at large and each individual among the millions of orbits of humans living lives of their own around the globe. because to be able to communicate is to be empowered to act for oneself. to be human. furthermore, to facilitate that process when some missteps are encountered in that process? well, to do so is to enable and empower someone else. and so we study disorders of communication. this is why the field of speech-language pathology exists, in its multi-faceted spread of opportunities.

and, you guys! it's just so. dang. fascinating. every little piece. in all the courses i've taken as an undergraduate studying communication disorders, or in volunteer experiences, or even in my study of other languages. over and over again i see what it means to be able to speak. to have a voice and let it be heard. and in learning a language foreign to my own mother-tongue, i have experienced multiple times small glimpses of what it means to have one's voice muted for a time. to be frustrated and trapped inside oneself when there is an inability to communicate or express what's inside you and is itching to be let out. because a voice takes many shapes and lengths and breadths. a voice in speaking, yes. but also in writing, in art, in music. because those are all just as much communicative tools as words themselves, aren't they?

i could go on and on about why i'm shocked more people don't become a part of this rewarding, meaningful, challenging, and beautiful line of work. (to say nothing of the incredible job security.) literacy, voices, articulation, neurological disorders--these are just the tip of the iceberg of areas of the field that exist. in addition to the fact that i so earnestly need to be part of meaningful things in my life, lest i go completely insane from being mired in selfish or insignificant daily acts. but i'll stick with the gratification of knowing that i'm lucky enough to be a part of it. with knowing that the education i receive is empowering not only myself, but those whom i will be able to serve in the future, allowing me to be a force for good. all my experiences up to this point have worked together to lead me to being always among people. with individuals. with being enabled by my own experiences and skills to help others and truly change the course of their life. to empower. and grad school. well, grad school is just another step. perhaps the most important step. to truly enable me to facilitate real growth in both myself and others. and that? well that never stops being invigorating.



last october there was an information meeting at the university of utah regarding their master's program in speech-language pathology. october eighth, to be exact. and that was the day i knew. that was the day i became conscious of a desire deep within me more earnest than almost any other desire ever experienced. that's the day i realized how badly i really really want this. with all of my beating, significance-craving heart. i wanted to be a part of this field. a part of their program. a part of their clinic. a part of all of it. because i love the way they give a broad education that allows you to glimpse into every part of the field. because i love their clinic. because i love the professors. because i love salt lake city.

when i was in that meeting, i was overcome with the way being there made progress and growth and getting where i'm going feel possible. everything felt possible. and despite this program (no matter where you apply) being incredibly competitive, it was a profound recognition to realize that not everyone in the meeting would necessarily be my competition. more than that, i just fell in love with that place. and my soul was screaming that it needed to be there someday soon.

i'm a fairly easy-going person, driven almost entirely by pragmatics and perhaps sometimes flirting with the line of being too practical. more than that, i'm a minimalist. i like simplicity. and i'm far from materialistic. i don't want often. not in a real way, anyway. i want a drink on a hot summer's day just like anyone else, but i'll oblige to depriving myself of most things if necessary. because most things really aren't necessary. most of this modern world would be shocked if they ever truly discovered how little it takes to live. to keep surviving. but this. i wanted it so badly it nearly started gnawing its way through my skin. because it seemed like this program was screaming at me. because it seemed like i belonged there. in ways i myself could hardly explain, i knew i had to go there. and i wanted it so badly, despite only a certain portion of getting there being in my control.



i worked my tail off. i volunteered in specific areas of the field more interesting to me. i studied. i researched schools over and over again. i did things like an internship in romania not because it looked good on a resume. (though i can't lie that i'm grateful it does.) i did it for the experience. because it just seemed right. because it seemed so important to my life and who i am, who i'm becoming. in addition to being, on a simpler level, incredibly appealing to me. suffice it to say. i worked because i wanted to. because i cared about these things. because these are things that were worth being exhausted for and getting out of bed to embrace each morning. because i really, truly love it. because it starts a fire in my blood that courses out of my heart and burns through my veins.

and after all that wishing, and dreaming, and hoping, and praying (plus incredible amounts of hard work, late nights, and that horribly tedious application process), i got my letter to my own kind of hogwarts. back in march. march sixteenth. (i know it's august now. lifebebehindlikethatsometimes.) and while i pretended to consider my options, i was granted what i'd always wanted all along. my choice was simple, and i always knew. now. i get to study as part of an incredible program in a city that i love. last week i was in the clinic observing, and before i left i met a professor with whom i had a great little discussion about the field, autism, being in school, and how great it all is. it was thrilling. and he said in all his years in the field, he's never been bored. and let me just tell you. there's nothing so invigorating about that either. i'm so excited i could burst.

because.
hashtag. emily'sgoingtogradschool.
(now trending.)


(and yes. these photos are real life. i don't even know what came over me. #shameless.)

Friday, May 15, 2015

no waters can swallow.



Master, the tempest is raging!
the billows are tossing high!
the sky is o'ershadowed with blackness.
no shelter or help is nigh.
carest thou not that we perish?
how canst thou lie asleep
when each moment so madly is threat'ning
a grave in the angry deep?
- - - - - - -
Master, with anguish of spirit
i bow in my grief today.
the depths of my sad heart are troubled.
oh, waken and save, i pray!
torrents of sin and of anguish
sweep o'er my sinking soul,
and i perish! i perish! dear Master.
oh, hasten and take control!
- - - - - - -
Master, the terror is over.
the elements sweetly rest.
earth's sun in the calm lake is mirrored,
and heaven's within my breast.
linger, o blessed Redeemer!
leave me alone no more,
and with joy i shall make the blest harbor
and rest on the blissful shore.
- - - - - - -
the winds and the waves shall obey thy will:
peace, be still.
whether the wrath of the storm-tossed sea
or demons or men or whatever it be,
no waters can swallow the ship where lies
the Master of ocean and earth and skies.
they all shall sweetly obey thy will:
peace, be still; peace, be still.
they all shall sweetly obey thy will:
peace, peace, be still.

mary ann baker, master, the tempest is raging.


i never used to like this song. well, i guess you could say i was indifferent to it. then in the mtc, a sister from one of the older districts (six whole weeks! we thought they knew everything. until that became us.) said she mistakenly chose that as their hymn on one of their first weeks in the mtc. and in russian, it's real, real hard. especially if you've been learning russian for fewer days than years that you've been alive. and so, i didn't really like it one bit. in fact, it annoyed me and i alittlebit hated it.


but then. then my indifference was shattered. you see, while in ukraine, megs and i (sister armknecht, back then.) exchanged notes. because, if you only know one thing about megan beth armknecht, you ought to know that she has a way with words. and that she's really good at words of affirmation. and that she's really good at loving. and she's really good at expressing inspiring and needed things by the means of beautiful words. and on the 10th of june, 2013, she wrote a note that she gave me a few weeks later at mission conference. and in the midst of it, she quoted the second verse of master, the tempest is raging.


she was weeks--practically days--shy of finishing her mission. i was training and in the process of being healed by the summer sun. and this note. it was different than most the others. because in it, among other things, she outlined an answer she received to a question she'd long been carrying. why does god let his children serve missions--especially in eastern europe? his daughters, especially. why does he send us there and allow for us to stay, fully knowing all that we will (and did) have to experience and the darkness we see, despite the goodness that can ultimately be found?



because it was a choice. it was our choice, just as much as eve chose to partake of the forbidden fruit. (see mba's phenomenal poems about eve here.) he lets us go, not in a letting go way, but in an allowing way. because we chose this. we chose this life--the tempests, billows, griefs, sad hearts, and terrors in order that we may know of the power jesus has to say: peace, be still. because that's what actually matters about this sea of galilee. understanding the power jesus has. so that we may come to understand that the waves and winds still know His voice who ruled them while he dwelt below. the voice of jesus.

(my favorite arrangements of this song here and here.
the first is one with vocals, the second is only instrumental.)


for the mysterious to become bright at last, we must first dig into that which is mysterious and let it become a part of us. and by looking into all things--we are made vulnerable, yes--but we are also given depth. understanding. wisdom. because we're all just trying to get to jesus. we're all coming to him. and. at the core of our beings is a yearning towards something grander than ourselves. a yearning to be again a part of that. a yearning to return to god.


but as a part of gaining that perspective and experience, the depths of [our] sad heart[s] are troubled. in anguish and grief for not only our own experience, but i'd say perhaps more frequently, the sorrows we see in the lives of others, we plead for him to waken and save.


and so we return to this sea of galilee. because this is where the Master of ocean, and earth, and skies first commanded the winds and waves to obey His will. but, do you remember? it was in the fourth watch of the night that he came. (the full story here.) which is to say, the final watch. after the apostles had already spent most of the night with the contrary winds. and, you see. this delay. the wait. it didn't mean jesus wasn't coming. it just meant he wasn't there yet. but that delay doesn't mean a denial. he still came to them. he still calmed the seas. he still consoled the sad hearts. a delay does not mean a denial, for god is always awake.



while i was serving with sister bull, we were once discussing this story of galilee and the story of peter walking on water. and she shared with me an insight quinny had shared with her:

when peter walked on water, he wasn't trying to experience a miracle. he was just trying to get to jesus.

because we're all just trying to get to jesus. to get past the skies of blackness and grief. (i've more to write about grief. coming soon [or not soon. no promises. writing does not come so easily as of late.] to a bloggity near you.) and then one day, we rest on the blissful shore. the blissful shores of galilee.



do you know what's found on the shores of galilee? the charming city of tiberias with a branch that looks out onto galilee. on another side, the valley of doves. and on another, a church to commemorate when jesus came to peter on the shore and said, feed my sheep. and there's also the citytown of capernaum--jesus's homeown. and my personal favorite: in magdala, a synagogue built recently that contains a domed area near the entrance with pillars all around--pillars engraved with the names of women from the new testament. the women! leading towards a chapel overflowing with natural light and a large fishing boat at the front, with golden wall-height icons of each of the twelve apostles lining the sides. which is to say, one of the most beautiful religious establishments i've ever been in. (what can i say? i'm a sucker for large windows and natural light.)


and, you see. this is why the photos i cherished most and share most from israel, are those taken on galilee. a phenomenon i didn't even consciously realize until meg pointed it out. but. there's this connection i have with galilee. something about this sea that i'm drawn to. that i could never really get enough of. because of my love of master, the tempest is raging. and. for these waters that stand as a remaining witness of the miracles that took place--the miracles that came in not looking for miracles. these waters sanctified by history. because. you don't need big places for big things to happen there.

тишь, мир, покой.

Sunday, April 12, 2015

alone with//turning stone.

no one ever wants to be alone.
when people say they do, they're lying.
they don't want to be alone.

they want to be alone with themselves.
they want to be alone with their thoughts.
they want to be alone with nature.
they want to be alone with god.
they want to be alone with.
* * * * * * *
   one of the most important things for anyone to ever know about me, is my obsession with moses 7. i adore this chapter. and i believe within it you can find everything you'd ever need to know about God, His nature, and His plan.
   i first discovered this chapter in the midst of the winter of my mission, and subsequently gushed over it to every companion, at the very least. and everything i did and was, was influenced either directly or indirectly by that which i learned therein. then as my mission was approaching its close, sister lochhead (my mission president's wife) brought a love of moses 7 with her. at my last zone conference, she gave a presentation on it--a presentation i would entitle: "this is the God we worship."
   i discovered this treasure not from a study of enoch, the new jerusalem, or zion, but from that which follows the famous declaration of joseph smith and sidney rigdon's witness of the savior standing on the right hand of God--the witness that He lives. most people tend to stop there after the proclamation that by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God. (d&c 76:22-24)
   these verses are beautiful, they are stunning. in fact, i'll come back to their statement later. because after the many testimonies given of jesus, the testimony that He lives, the resurrection that gives him life--this is 'the most glorious of all messages to mankind.' but what about the verses that come directly after that?

and this we saw also, and bear record,
that an angel of God who was in authority in the presence of God,
who rebelled against the Only Begotten Son
whom the Father loved and was in the bosom of the Father,
was thrust down from the presence of God and the Son, and was called Perdition,
for the heavens wept over him-
he was Lucifer, a son of the morning.
and we beheld, and lo, he is fallen!
is fallen, even a son of the morning!

the heavens wept. with the fall of satan, the heavens wept. at this time in my mission, there was a woman we were teaching who would sometimes say: «мне жаль за дьявола.» ["i feel sorry for the devil."] and the thing is, i do too. even the devil himself was once good--all beings are inherently good. darkness doesn't exist, but is only the absence of light--light that has been lost. and so i made a slight study of satan. and found these verses. and these verses led me to moses 7. and from the first reading, i fell in love. and the more i read and studied, the more my eyes were opened. and so, just as is said inside moses 7: look.
   the thing that really changed everything in this was when i stopped reading the verses and saw the story i was reading in the verses instead. the words in themselves are beautiful and good of their own accord, but there's so much more when they're coupled with context.

birth of christ, carl bloch

   zion is taken up into heaven, and enoch is high and lifted up, beholding all the nations of the earth. as enoch looks upon the remainder of the earth, he also sees the power of satan, holding a chain in his hand that veils the earth with darkness, with him there rejoicing in the suffering of all humanity.
   from this stems an interaction between enoch and the God of heaven--a dialogue, if you will. and the most stunning part is the shift that takes place. as enoch and the God of heaven look down from this high place, God weeps. He wept; and Enoch bore record of it. and from his zionistic existence, from a place that is not so much arrogance as it is ignorance and lack of full understanding, enoch turns to God and in astonishment at his tears asks,

how is it that the heavens weep, and shed forth their tears as the rain upon the mountains?

   in slightly different words, enoch essentially then says, why are you weeping? you are the most glorious and omnipotent being in the universe. the earth is a speck of dust in comparison with the total collection of all your creations. furthermore, you've taken our little united zion of the righteous up into heaven--we're here and safe with you. you are infinite truth, justice, and mercy. with an existence like this, why on earth are you crying at a time like this? (moses 7:29-31)
   with patient tenderness and gentle understanding, the Lord begins to open not only enoch's eyes, but also his heart. the Lord helps enoch to come to understand his grief.

behold these thy brethren; they are the workmanship of mine own hands,
and i gave unto them their knowledge in the day i created them;
and in the Garden of Eden, gave i unto man his agency.

He gave a commandment to love one another, but in human frailty, the stories of history prove the lack of affection--the refusal to choose God. and so He weeps over that which is the workmanship of His hands as he looks upon them with His piercing eyes.
   in His omniscience, God knows there must be order. the prices of justice must be paid, and there are consequences for wickedness. with the gift of the Savior is redemption and mercy, but until that day, they are in torment. and so the heavens weep. (moses 7:33-37)
   this passage: verses 28-40 alone, these 13 verses of moses seven--they teach more about the true nature of God and His plan than almost any other place, especially in such a concise manner. because our God is compassionate and loving, tender and wise. this is the God we worship: the God who weeps.

* * * * * * *

   there's more, though. He doesn't just explain to enoch why He weeps--He teaches enoch what it means to mourn with those that mourn. He tells enoch of all the works of the children of men. the Lord leads enoch to see, and He leads enoch to know.

wherefore enoch knew, and he looked upon their wickedness and their misery,
and wept and stretched forth his arms, and his heart swelled wide as eternity.

He sees the salvation through noah's ark, but now he's also seeing the residue of the people--that part of the story that often remains in obscurity. lost in the excitement of arks, floods, and rainbows is what that flood actually meant: the destruction of their wicked brethren.

and as enoch saw this, he had bitterness of soul, and wept over his brethren,
and said unto the heavens: i will refuse to be comforted;
but the Lord said unto enoch:
lift up your heart, and be glad; and look.

what does He do? God tells him His plan--He talks to enoch about Jesus. enoch hears the grief in the voice of the personified earth and pleads with the father to have compassion on the earth. so the father continues on, telling of the coming of Jesus to the earth, and as He shares the crucifixion of the Savior, enoch weeps all over again, crying unto the Lord in the middle of this story he's being told--pleading for a happy ending, pleading for the earth to be given rest. (moses 7:45-58)
   at the start of it all, enoch is a little bit haughty, a little bit removed. now, though. now he's kneeling directly at the Father's feet, watching with rapt attention on baited breath. because now he sees, now he knows, now he cares.
   enoch sees our day too, leading to the second coming, the new jerusalem, a fullness of redemption, and a fullness of joy. and only now with seeing the happy conclusion does enoch receive a fullness of joy. (moses 7:67)

the descent from the cross, brian kershisnik

   in the tenth poem of her requiem, anna akhmatova wrote of the crucifixion of Jesus--but more specifically she described that part of the story that often remains in obscurity: the people left behind on earth when Jesus gives up the ghost. (in its native russian is better, but the translation will have to do.)

CRUCIFIXION

‘Do not weep for me, Mother, having seen in the grave.’

I

Angelic choirs praise the mighty hour,
And heaven confused in the fiery deep.
To the Father: ‘Why hast thou forsaken me!’
But to the Mother: ‘O, do not weep…’

II

Magdalene beat her breast and wept,
The beloved disciple turned to stone,
But there, no one looked, no one dared
Where the Mother stood, still, and alone.

(Anna Akhmatova, Requiem)

   there was weeping and grieving. but brother, how we must atone before we turn to stone. (ingrid michaelson, turn to stone) and following the moment of grief, there is a plan. a sunday to follow that dark friday of crucifixion. of all the things we know, of all the messages brought by the restoration of the fullness of the gospel of Jesus Christ, it is the resurrection that is named the most glorious of all messages to mankind.

garden tomb, j. kirk richards

   because the resurrection of Jesus is the ultimate foundation of hope. a revival and dawn that came following one of the darkest moments the earth has ever witness--a moment that caused enoch to weep and cry out. but because of Jesus, because of the Savior, because of the resurrection--hold onto hope. because He lives, there is always a foundation for hope. as rosemary wixom said in conference last week, when everything had become like a pile of ashes, [when] it had all burned down. all that remained was Jesus.
   and because of Him, we'll never be alone. and though our hearts at times may swell wide as eternity, there will always be reason to lift up your heart, and be glad; and look. because He lives.

more links.

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