i still remember the first time i studied the parable of the olive tree in russian.
really studied it, i mean. because of course i'd read it and gone through parts. (and already studied it in english, obviously.) but then came a time when i went deeper.
it was in the autumn and i was in a threesome--my penultimate companionship. (when wasn't i, really? that's how it seems sometimes.) and in the process i kept having more and more of those moments to add to the already hundreds of times that i'd concluded,
the gospel is truer in russian. maybe it's not, but it sure feels that way. i don't even know quite how to express the same thing in english.
что ещё мог[ла] я сделать для виноградника своего? i find myself asking this a lot--
what could i have done more for my vineyard? he asks twice. first in verse
forty-one, then in
forty-nine. what more could i have done? is there more? i don't just ask it in regards to my mission, though i think everyone does that too. in life. is there more i should have done or should be doing? it's a frequent perpetual wonder. especially when in limbo. or when applying to graduate school. or. anytime, really.
the lord of the vineyard, though. he doesn't just ask. he works and works and works again. because life ultimately comes down to nourishment. what do we choose to nourish? how do we choose to nourish? where do we nourish? who do we nourish?
i think the beautiful thing about jacob 5 is the
manner in which the lord of the vineyard nourishes. he always is carrying hope, all the day long.
11.
чтобы я, быть может, мог сохранить его корни.
[
that perhaps i might preserve the roots thereof.]
20.
я так долго удобрял её, и она принесла много плода.
[
this long time have i nourished it, and it hath brought forth much fruit.]
over and over again he says these things. that perhaps i might. this long time he nourishes. with a maybe and a might. and you know what else he keeps saying?
горько мне потерять это дерево.
eight times, he says,
it grieveth me.
7.
it grieveth me that i should lose this tree.
11.
it grieveth me that i should lose this tree.
13.
it grieveth me that i should lose this tree and the fruit thereof.
32.
it grieveth me that i should lose this tree.
46.
it grieveth me that i should lose them.
47.
it grieveth me that i should hew down all the trees of my vineyard, and cast them into the fire that they should be burned.
51.
it grieveth me that i should lose the trees of my vineyard.
66.
it grieveth me that i should lose the trees of my vineyard.
i don't know about you, but i'd say that's a lot of grief. in russian, though, it's phrased like this. горько мне (gorko mne). here are just a few of the potential translations: to me it is bitter. it pains and distresses me. it makes me sick at heart. i am grieved. because горе (gore) carries more than a one-word translation of grief. it can describe grief. woe. sorrow. misfortune. distress. trouble. broken heart. and that carries so much more richness of meaning than just grief, don't you think? because to lose anyone at all is distressing.
and you know what else? he doesn't clear the bad until the very last possible moment. at the seventh declaration of grief, he says
i will spare it a little longer, for it grieveth me. because he wants us all to grow. he wants so that we were all preserved. over and over he nourishes some more, never casting off until the very last possible moment when he absolutely has to do so. and even then, it is only because he must clear away the bad for the good to be able to grow.
furthermore, from jacob five на русском i also learned this. there are those who will not bring forth fruit, despite the labor given to their nourishment.
be not weary of good works. agency means that some fruits never blossom--by their own choice. that doesn't mean the nourishment, labor, and love was for nothing. sometimes that just happens. despite the effort. regardless of the effort.
notwithstanding all our labor (
32)
, notwithstanding all the care (
46)
. and these statements of loss, are followed directly with the grief to be losing. the labor is not rendered futile in the lack of fruition. it's just that sometimes--notwithstanding--that's all you can do.
чтобы в последний раз все были снова удобрены (
63). and in english, this is translated as,
that all may be nourished once again for the last time. but when i read it in russian, it sounds more like,
so that in the end, all were nourished again.
and yet. he keeps trying. keeps nourishing. keeps planting and moving the branches.
even when he knows the notwithstanding is coming.
he keeps trying, that perhaps he might.
and this? this is love and mercy in its purest form.
this lesson that began in saltovka, and never really ends.
the nourishing and the grieving any loss of that which we cherish.
notwithstanding--justice, love, and mercy keep on meeting.
as they should, wouldn't you say?